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Collective action, for example, is now often seen as unfolding within several different structural contexts at once – the social-structural, the cultural, and the collective-emotional. Although most studies today tend to focus upon the first two of these contexts, some recent writings incorporate explicitly collective-emotional concepts into their frameworks of analysis and stress the passional as well as cultural and morphological underpinnings of solidarity (see, for example, Goodwin, Jasper, and Polletta, 2001).

32). The concluding selection from Pierre Bourdieu’s Distinction similarly spans methodological, theoretical, and substantive levels of analysis. It takes the most seemingly private of faculties – taste – and shows how its variations can also be explained sociologically; it also provides new theoretical perspectives upon class formation and opens up important new vistas upon the structuring and dynamics of modern societies. DURKHEIM SELECTION From Suicide Emile Durkheim, Suicide: A Study in Sociology, trans.

The personalities of the family members to come forth more and more. . Each individual increasingly [now] assume[s] his own character, his personal manner of thinking and feeling” (Durkheim, 1978a [1891–2], pp. 233 –4, p. 227 below). Even in the modern age, moreover, the conjugal-nuclear family also remains a focal point for group norms 22 Mustafa Emirbayer and emotional attachments – and a key matrix for individual moral development. In addition, the marital bond itself becomes stronger and comes to serve a moral function, enhancing “moral health and happiness” and providing “a respected form of regulation which creates social bonds among individuals” (Durkheim, 1978c [1906], p.

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