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By Tulle Emmanuelle
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Hyperlink G. Montague-Grammatik (de)(Fink, 1979)(ISBN 3770515587)(139s)_LF_
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Additional info for Ageing, The Body and Social Change: Agency and Indentity Among Ageing Athletes
Yet she also claims that we can think of aerobics as transgression because the women who practice it claim that it makes them feel better in themselves and is a source of enjoyment. Bodybuilding transgresses the dominant feminine body by producing muscle-bound bodies. For its practitioners the achievement of such highly developed musculature is evidence of their self-mastery and of their willingness and ability to dedicate themselves to achieving the required volume and type of bodily capital. Hall (1996) also finds grounds for transgression in basketball.
Furthermore, one’s social location generates particular modes of actions and of being. His work hinges on three key concepts – habitus, dispositions and capital – which were described and illustrated in two key books: La distinction: Critique sociale du jugement (Bourdieu 1979) and Le sens pratique (1980), the latter translated into English, tellingly, as The Logic of Practice. Habitus is a space in which certain life choices and practices can be made but in which social actors act out and reproduce their social location.
This leads me to the second critical issue: how are we to judge that the deployment of capital via certain modalities of embodiment, including reflexive embodiment, reflects oppression or has potential for meaningful defiance or existing structures of domination? The whole point of this book is to craft a theoretical frame which would precisely guide our understanding of resistant embodiment, at the confluence of the intimate experience of the body and social, cultural and discursive structures.